St. Giles' Episcopal Church

The Episcopal Church in Jefferson, Maine

March 11, 2018 — 4th Sunday in Lent

St. Giles’ Episcopal Church

March 11, 2018 – 4th Sunday in Lent

Ephesians 2:1-10; John 3:14-21

The Rev. Dr. Susan Kraus

Last week our Old Testament lesson included the Ten Commandments. Using two passages from the Old Testament, Jesus offers his followers a summary of God’s law in what are called the Two Great Commandments: Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. Love your neighbor as yourself.

In the church we are invited to observe a holy Lent by self-examination and repentance. Last week we considered using the first Great Commandment as a guide to self-examination and repentance, asking ourselves how our lives reflect our love for God. Today I would like to consider self-examination and repentance in light of the second Great Commandment. How do our lives reflect our love for our neighbors and for ourselves?

One of my Daily Words for Lent was shalom, a Hebrew word found often in the Bible, a word that means peace, harmony, wholeness, completeness, prosperity, welfare and tranquility. The quotation from that day was a passage from the book “Why You’re Here: Ethics for a Real World.” The author is John G. Stackhouse, Jr., a Canadian scholar, writer, and professor. Using the Bible as the foundation of his thought, he asserts that our guiding ethical principle should be “maximizing shalom.” Stackhouse regards loving God, our neighbors and ourselves as one seamless way of life, abundant life. He describes the Kingdom of God as a “win-win-win” way of living, in which everyone benefits by everyone contributing to shalom: “When you win, I win and God wins. When God wins, you win and I win. And so on, and so on: endlessly around the circle of love.”

Stackhouse laments the fact that many Christians are taught that the second Great Commandment means that we should give ourselves to others at the expense of our own well-being. He calls this “bad ethics” which contradict the teaching of Jesus. As Jesus said to his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it” (Matthew 16:24-25). The goal is to find life, not lose life. The sacrifices we make as followers of Jesus lead ultimately to more abundant life, which is what God wants for us. When Jesus told the rich young man to sell his possessions and give the money to the poor, he said the consequence for the man would be that he would have “treasure in heaven” (Matthew 19:21). To give away our earthly treasure for the good of those in need is not to lose treasure, but to gain a better treasure than earthly treasure. Will following Jesus involve making sacrifices? Undoubtedly it will. But are those sacrifices a true loss? No. Not in God’s Kingdom of mutual love. What God wants for us – and for all people – is abundant life, everlasting joy, the marvelous treasure that is ours if we love God and love and care for our neighbors and ourselves.


Our faith gives us a vision of humanity, one in which every person is a beloved child of God – you, your neighbor, the people you love, the people who are your enemies. Everyone is a child of God for whom God wants shalom – peace, harmony, wholeness, completeness, prosperity, welfare and tranquility.   So, as we reflect on our way of living in light of the second Great Commandment, we might ask ourselves how our thoughts and behavior contribute to the shalom of our neighbors everywhere and to our own shalom.

Let’s consider, as an example, one of the so-called Seven Deadly Sins – gluttony, which is regarded in Christianity, Judaism, and Islam as a wrongful overindulgence or over-consumption of food and drink. If we consume too much food and drink, we harm ourselves and our health; that is, we fail to properly love ourselves and contribute to our own welfare. When we consume too much, we leave less for others; when we spend more of our resources on ourselves, we have less to give to others; that is, we fail to properly love others and contribute to their welfare. Gluttony is poor stewardship of God’s gifts for humanity, and so it shows a failure to properly love God, the giver of good gifts, who wants the welfare of all people. The way of shalom in contrast to gluttony may be, in the words of Gandhi, to “live simply so that others may simply live,” and we might think of this way of living as glorifying God, our creator.

In this morning’s reading from The Letter of Paul to the Ephesians we find these words: “For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life.” God has prepared a way, a path for us to walk in as we live our days. This way of life includes “good works,” acts of kindness to our neighbors which may involve making sacrifices of our time, our peace and comfort, our resources, but which ultimately contribute to our own good as well as the good of our neighbors. One of the strengths of this parish is the way people here actively take care of one another and provide for the community as a whole. I think we would all agree that when we give to one another, we receive as well – joy, peace, a certain satisfaction in walking in God’s ways.

Let’s look for a moment at a few words from this morning’s lesson from the Gospel of John. Jesus said, “This is the judgment, that the light has come into the world, and people loved darkness rather than light” (John 3:19). In John’s Gospel Jesus is saying that judgment is in the choice we make, for light or darkness, for goodness or evil, for God or the enemies of God. We need not look to a future punishment or reward. The judgment is in the choice.

That is not always apparent. When powerful people use their power in pride and greed and anger, they may seem to “win.” Not in the sense of the win-win-win Kingdom of God, but in the sense of getting what they want truly at the expense of others. We may need to take action to stop such people from harming others. But we are not to hate them. With eyes of compassion we may come to see them as God’s beloved children who had the potential to become “saints,” holy and virtuous, but who for reasons, perhaps known only to God, chose and became something less. The judgment is in the choice to love darkness rather than light. The judgment is in the choice to become dark when God wants us to be filled with light.

May the Lord help us always to choose the light. In Jesus’ name. Amen.

St. Giles' Episcopal Church - Jefferson, Maine | A member of The Episcopal Diocese of Maine, The Episcopal Church, and the Worldwide Anglican Communion